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4月27日 众说纷纭论奥运火炬新出炉的北京奥运会火炬,据称创意灵感来自"渊源共生,和谐共融"的"祥云"图案。火炬造型的设计灵感来自中国传统的纸卷轴。
奥运火炬有点像就要展开的圣旨 By 十年砍柴
4月22日 转贴寻人:彭乐,3岁,失踪于湖南怀化从酒游花的BLOG上看到的消息。
相关链接:http://blog.sina.com.cn/u/49291051010008j2 相关链接:http://blog.sina.com.cn/bsxjf 联系电话: 许剑锋 0745-6881688 当警察和门户不可依赖的时候,关心一下、传递一下,哪怕我们的BLOG流量很低。 转自Keepwalk的blog 4月20日 转文两篇:美国校园枪击案中国评论 不理小动作大方得人心
明报 秦胜2007-04-20
国家主席胡锦涛18 日就美国弗吉尼亚理工大学发生的严重枪击事件向美国总统布殊致慰问电,代表中国政府和人民并以他个人名义,向美国政府和人民表示深切同情和诚挚慰问,向遇难者表示沉痛哀悼,祝愿伤者早日痊癒。这样的举动,绝非单纯的外交动作,而是从人道关怀的角度出发,将此次美国最严重的校园枪击案,不仅看成是美国的悲剧,亦是全人类的悲剧。 较之於美国部分媒体在事实未明的情况下,就将中国留学生视为疑凶,胡锦涛此举更有「君子不记小人过」的意味,反映了中国外交思维的趋向成熟。毕竟,中美关系层次复杂,各种利益与矛盾纠缠不清,双方交往时免不了小动作多多。不过,在美国发生历来最严重的校园枪击案後,中方表现得愈大度,则愈能赢得美国人民的心。 不过,中国公安部新闻发言人武和平昨日在例行新闻发布会上表示,美国校园枪击案警示中国要进一步加强对枪支警械的管理,则未免有画蛇添足之嫌。因为全世界都知道,中国的枪支管理与美国的枪支管理是完全风马牛不相及的两回事,美国是全世界唯一的人民可以合法拥有枪支的国家,而中国则从来没有允许普通民衆拥有枪支。中国的枪支管理法,严格规定枪支除了依法履行相应职务的人员可以佩戴,其他人不能随意授受、携带。美国发生校园枪击案,人们司空见惯,但是,中国出现的枪械泛滥、涉及枪械的犯罪猖獗等治安问题,则完全是当局管理不善、执法不严造成。武和平硬要将二者混为一谈,多多少少有为中国公安辩护之意。 不过,武和平同样没拿此次美国最严重的校园枪击案消遣美国人,而是表示:「美国发生的这场悲剧,死伤了不少正值青春年华的学生,我们的心情很沉重。」这样的表态无疑与胡锦涛向布殊致电慰问的思维一致。只是到了明年春天,中美再次就双方的人权纪录问题交锋时,在中国国务院新闻办发表的美国人权报告中,此次弗吉尼亚理工大学发生的美国历来最严重的校园枪击案,是否会被略而不提呢?大家不妨拭目以待。 对明显暴行外交部应及时谴责
王永章
美国校园枪击案发生后,当地媒体一度曾有"凶手是中国人"的报道,国内网站也曾将其做进标题。对于这一误报,怀疑者有之,坚信者也有之。总之,国人的思绪非常复杂。本人也是半信半疑。 不过,任何一个具有正常思维能力的个人或政府,对于虽是突然发生但善恶易辨的事件,及时做出相应的表态,应当是下意识的,无需花费过多时间。遗憾的是,"911"事件发生后,相比其他国家,我们的官方反应却慢了半拍。也就是说,无论震惊还是谴责的表态,都错过了"第一时间"。这是一时疏忽还是有其他原因,是否让我们在外交上丢了分,这一切都不必再去管它。反正,在马德里爆炸案和伦敦爆炸案后,中国的反应是与世界同步的,甚至略快于某几个重要国家。由此可以看出,中国对先前的"慢表态"有过反思,并在这一点上正与普世价值接轨,让人感到欣慰。 此次枪击案当晚我看央视新闻联播时,特别留意了外交部的第一反应,发现又有一点耐人寻味之处,那就是,发言人刘建超的声明中,既有"震惊",也有"哀悼",还有"慰问",唯独没有"谴责"。当然,这马上让人想到那个"凶手是中国人"的报道。是因为自己人就不好立即谴责?显然说不过去,在校园里一人一次杀死32人,明显就是滥杀无辜的残暴行径!怎么能以国籍或种族是否同属来决定谴责与否?中国绝不至于把取得没几年的那点进步忘得一干二净吧。 可是,翻开第二天的报纸一看,外交部的声明中有"谴责"字样。原来,在确证了凶手是韩国人而非中国人后,外交部当晚又开了一次记者会。此次,刘建超的声明中才出现了"谴责"字样,前面还有"严厉"二字。 这次错过第一时间的谴责有点让人匪夷所思。所以,有必要提出如下看法:媒体起初不负责任的报道,和变态凶手长得很像哪国人,都掩盖不了在校园滥杀无辜的清楚事实。对这样的暴行在第一时间给予谴责,应当是毫不犹豫的。因为,它彰显的是超乎种族、信仰、政治、社会制度等等之上的人类基本良知。 4月19日 和谐号趴窝铁路提速首日,广深线的"和谐号"就趴窝了,导致广深车站滞留乘客两千多人。广深线已是运作多年、非常成熟的城际铁路快线,前些时间还扩展成四线,而为了迎接"和谐号",前段时间频密调试,影响正常营运,已经引起不少非议。 和谐号刚刚正式亮相,就出现了如此"不和谐"局面,实在尴尬。据说罪魁祸首是某国产部件出问题了,这也证明了不能神夸中国铁路事业的神速进步乃先见之明。广铁方面拼命公关,并通过宣传口径要求"不炒作",以致凤凰卫视评论员何亮亮说,香港大幅渲染广深线"瘫痪",而广深两地媒体低调处理,反映了两地不同的新闻观——何先生此言过矣,更准确地说,是香港媒体新闻观与内地新闻官的比较而已。 和谐号不"和谐",本报街谈也就胎死腹中。不过也属于正常吧,本来"和谐"就是上佳的政治保护涂层,既可以未雨绸缪,堵死那些意图抨击采用日本新干线技术的FQ,又可以将"和谐"的政治恩泽惠及广大的民众。当然,D字头和谐号的票价飙升,已经让民众很不满意了,但是不要紧,在长途汽车和飞机航班之间,越来越多的"中产阶级"可能会选择"和谐号"出行,毕竟中国"地大物博",旅游市场大得很呢。 最最担心的,还是安全运营问题。 士大夫们在批评江平强制拆迁的主张时,薛涌这一句话也许是对的:受上千年陈腐士大夫传统熏陶的中国知识精英,在市场经济所引导的民主化时代是多么不合时宜。不过,打心底里,我更相信鄢烈山老师的判断,吴敬琏强调拆迁不能按照市场价补偿,问题就是学术良知还是学术自负? 他们遭受的批评已经够多了,尽管主流舆论仍然认可这两位"德高望重"学者对于中国经济改革和法治建设的贡献,但是这种"学术自负"确实让人失望。 有必要提起的是,在去年巩献田一封上书叫停物权法的时候,江平等人已经表现出"急不可待"的愤怒了。我能够理解,这样一部重要的法典,在中共16大召开前夕,已经与私产入宪/三个代表等并列讨论,似乎指日可待了。可是,他们这些法学家十多年的努力,仍然在焦灼着,直至贡献田这位马列主义者,引爆了他们公开表达的怨恨。 其实,江平他自己也表白了,尽管拆迁相关法律维护个人利益上存在漏洞,而且"公共利益"因为争论较多而未在物权法条文中清晰界定,但是,他始终坚持一点,那就是政府的正当决策必须得到尊重,他不希望看到物权法成了中国城市发展建设的巨大障碍物,我甚至觉得,他其实更关心这个已经立法的物权法,能否剔除执政官员们的顾虑——毕竟历经磨难才出台的立法,不想根基未稳就遭遇多方挑剔终究无所事事。 大概身为谋士,或者说体制中人,他们对于政府决策,包括高层里利益团体的各种明争暗斗了解太多了,同时也对民众的舆论力量没有信心乃至恐惧,所以,他们很传统地选择了"组织",希望能够维持千辛万苦争取来的现有格局。 对于不同意见缺乏宽容,那往往是因为没有自信。 还有另外一个例证,那就是《经济学消息报》主编高小勇曾透露,因为他约请了老左派刘国光在报纸撰文,此举让"主流经济学家"很恼火,吴敬琏甚至打招呼,要求其他人抵制给该报撰文。无从考究,这样的说法是否属实,但是我宁信其有。自由经济学家可能觉得《经济学消息报》应该是他们的传统阵地,或许他们觉得高小勇发表老左一派胡言的文章,显得编辑水平太差不值得支持? 知识产权再反思南洋商报的文章《对盗版的沉默》: 在这虚拟的世界里头,连可恶的过街鼠也成了逗趣的米奇。这是一种驯化的过程。我们待在这世界中看戏法,久了也就以为是真的。所谓的版权就是其中一种障眼法。商人都是魔术师,只要私欲一天存在,它就能偷梁偷柱,把攒钱的伎俩变成道德的规范。当我们看着孩子们天真的双眼,你怎么能说得清昨夜在夜市买翻版的行径? http://www.singtaonet.com/life_op/200704/t20070415_514275.html 数年前,一媒体老总如此训导记者,政府审查以及限制文化资讯传播,中国"泛滥成灾"的盗版光碟恰是一个很好的社会自我纠正方式,从这方面看,盗版光碟具有"政治正确性",请记者们不要自发去"调查"盗版商,有关部门组织的扫荡活动报道,能淡化就尽量淡化。 而今,中国不但加入了世贸,要按世贸规则办事,而且"大国崛起"之后的贸易顺差和外储暴增,更让知识产权成了中美之间的新争端焦点。此时,中国产VCD、DVD都成了廉价代名词,电脑多媒体也日益普及,开始有人反省说,中国混日子的青年都在玩网络游戏,而"有志青年"则把时间都耗费在光碟上。 不过,撇开中国大陆的政治审查因素,知识产权始终也是双刃剑,虽则可以保护创作者的权益鼓励创新,同时也阻碍文化资讯的自由传播——譬如香港对于影印书籍屡有争论,这些应该如何再争论呢?就像全球气候变暖议题,我们如何面对发达国家的指责? HK govt focuses on enforcement in IP legislation http://www.cw.com.hk/computerworldhk/article/articleDetail.jsp?id=409111 4月18日 中消协享受"皇粮"待遇,职能定位随之变革,这令中消协再次成为媒体聚光灯的焦点。一位作者认为:在我国,目前法律诉讼的交易成本较高,集体诉讼的制度尚不完善的情况下。消费者维权的真正困难在于事后的消费投诉与权力保障,在于如何对对不良企业进行有效的惩戒,而并非缺少所谓的"事前理性消费"。中消协从"受理投诉"的职能,转而以"消费预警"工作为主,消费者的事后投诉维权的条件又将会随之而恶化。 我对此不以为然,虽然他所描绘的消费者维权困境大体没错,但是如果认为中消协退位,必然令消费者维权活动更被动,其论述的大前提就是消费者过往维权活动中起到很大,这是值得探讨。 中消协退出"受理投诉",但是地方消协的职能未变,如果认为消协真的应该向民间自治组织发展才能真正维权,那么在"消协中央"另立山头后,不见得就会弱化各地消协原有的"受理投诉"职能;其次,中消协不是法人组织,在维权活动中也只能担当劝谕者角色,而能起更大作用的,往往是媒体公开报道形成的舆论压力。 所以,我一再问他,是否考虑过中消协为何要做这种转变,是出于中协会自身组织的后续发展需要,还是追求更大的社会效应?他说,为什么要臆测中消协的算盘,谁知道他们壶里有什么货色? 我纳闷了,如果你不试图去理清这种变化背后的逻辑,岂不是简化了事情的复杂性,只是为了批评而批评,这样的时评能否让人信服吗? 新加坡外长杨荣文谈中国崛起新加坡外长杨荣文个人博客,值得推荐。他在今年2月举行的"The Future of China: Global Perspectives and Strategic Lessons"论坛发表如下演讲,谈及他对中国文化/民主发展以及宗教的观察。全文参见其博客或我的收藏目录。 http://beyondsg.typepad.com/beyondsg/ 与李岚清谈重新编撰清史 I think in 2003, they embarked on this project, 'The Official History of the Qing dynasty'. When the former Vice Premier Li Lanqing was in Singapore recently, I asked him about it. He said "we told the scholars not to rush this project". I asked him how long it would take to write this history. He said it would take many years, easily 10 years. I said, "have you collected the material?" He said yes. I asked, "external sources?" He said yes, external sources too. All the countries, the Vatican, European countries, the whole lot; all assembled - 24 official histories, this would be the 26th. And Li's instruction to them was not to be too quick to draw conclusions! 每次中国朝代更替/革命,均需从倒孔开始 The important thing to realise about China is that some things are deeply resistant to change. Take Confucius. Every time they had to overturn a dynasty, they had to overturn Confucius, because Confucius justified the status quo. So throughout the 19th century, whether it was the Taiping Revolution, the Communist movement or Sun Yat Sen; they spent their lives debunking Confucius. 中国人相信法律只是实现正义的手段,正义自在人心 陈良宇受惩罚,但仅以此为鉴,以不影响大体制为前提 They believe, deep in their instincts, that law is only a means towards justice, and that when the outcome of law is perverse, then that law must be overridden, because justice, proper conduct, the proper relationship among human beings must take precedence. So from time to time when you hear about big corruption cases like the recent one involving Cheng [Liangyu], the Party Secretary of Shanghai, it is a big thing. And no doubt he will be made an example of, he'll be punished, the people around him, yes, then after that the trail ends. This will not be the New York State Prosecutor pursuing the legal case to its logical limit. They will ask themselves, now what do we want to do. This fellow has done wrong, he has to be punished and an example has to be made of him, but the larger system has to be protected. There are some who are involved indirectly, they need to be told off, maybe disciplined, but you do not want to upset the order of the universe. So their approach is a very different one, and they will produce laws in vast quantities, on contracts, bankruptcies, foreign investments, on this that and the other. 中国人本能意识到太多民主就会产生地方保护主义,庇护亲朋家族…… 这也是亚洲人难于避免的—— They have that kind of instinct embedded in them, it is not Communist, it is just Chinese. And they know that too much democracy, invariably leads to 'localitis'; of favouritism towards friends, relatives, people who are from the same villages whom we have a relationship with. So I mentioned at the table that for India, it's not a country that can sustain a revolution, because its deep structure would not allow for it. I think China is a country which can only be renewed through periodic revolutions. Kishore asked me when- I said well maybe in 200 years time because these are long cycles and they expect as a matter of course that the history of the People's Republic would not be written by the People's Republic. It will be written by the next dynasty. Except that right now they say we shouldn't call it a dynasty, we are now democrats, we are a republic, there is no Emperor…Well, whatever term you call it, it will be done much later. 中国崛起是否威胁邻国? Is their intention to dominate, to conquer, the way the European powers did in the past? I don't think so. I don't think there is a great desire to turn non-Chinese into Chinese. Maybe Korea, maybe Vietnam, maybe Mongolia, who at various points in time were part of their greater empire, they might consider worth civilising. But beyond that, Sinicising Indians, Russians? No, I don't think they will want to do that. So as they now become stronger and more powerful, I believe that while their old nature will re-assert itself, they will also be reacting to us. If they find the world a threatening place, they will develop their own responses to those threats. 新加坡外长杨荣文谈博客 2006-12-04 13:39:46 新加坡外交部长杨荣文最近在接受新加坡国际广播电台专访的时候认为,博客在社会和媒体方面,能扮演积极的角色;但是,一些特定的议题应该限于在主流媒体进行讨论。 杨荣文是新加坡第一个公开开设博客的内阁部长。杨荣文说:"我不会在我的博客上讨论政策事务,因为那不是一个合适的渠道。我的博客只是晚餐或鸡尾酒会上的谈话,或者会议之后的讨论。我不会花太多精力来写博客。我的既定原则,我不会花很多时间写博客,不超过15、20分钟,我不会在博客上禅精竭虑,只是把成型的想法放在博客上。这样我就可以花较少的精力,维持博客的时间会超过期望。" 在谈到博客对新加坡民意调查方面,是否更能代表大众的情绪,杨荣文表示:"其实,所有的沟通管道都会不断更新的,不然它们会变得老套,人们会觉得沉闷,翻来覆去就是同样的人。想要有效的沟通,你必须时不时地翻新或者尝试新的形式。这就像电视和报纸,你不能一直用一种形式,一种结构。对于新媒体来说,你一定要跟随潮流,不能往后看,只能向前看。" 当被问及"官方政策事务,应该保留在主流媒体层面,而不是博客层面,为什么你这样认为?"时,杨荣文说:"这里有组织纪律。比如说,外交政策方面的交流,除非谈的是现行政策,如果是什么新的东西,或者有任何细微的差别,我就必须遵守组织纪律,与相关的官员厘清事实,外交政策不是个人政策,有些情况下需要内阁来明确。所以,博客不是一个制定政策的随便的方式,所以我要小心;要遵守纪律。" 博客在未来媒体中扮演的是什么角色?杨荣文说:"现在还言之过早。这是一个突然崛起的新科技,科技变化得非常快。要紧的是,我们不能有一个预先的想法。五年前,没有人预料到博客会有今天的样子。五年后,受欢迎的表达方式是什么,没有人知道。重要的是,我们必须保持开放的心态。" (来源:新加坡《南洋视界》) 与李岚清谈重新编撰清史 I think in 2003, they embarked on this project, 'The Official History of the Qing dynasty'. When the former Vice Premier Li Lanqing was in Singapore recently, I asked him about it. He said "we told the scholars not to rush this project". I asked him how long it would take to write this history. He said it would take many years, easily 10 years. I said, "have you collected the material?" He said yes. I asked, "external sources?" He said yes, external sources too. All the countries, the Vatican, European countries, the whole lot; all assembled - 24 official histories, this would be the 26th. And Li's instruction to them was not to be too quick to draw conclusions! 每次中国朝代更替/革命,均需从倒孔开始 The important thing to realise about China is that some things are deeply resistant to change. Take Confucius. Every time they had to overturn a dynasty, they had to overturn Confucius, because Confucius justified the status quo. So throughout the 19th century, whether it was the Taiping Revolution, the Communist movement or Sun Yat Sen; they spent their lives debunking Confucius. 中国人相信法律只是实现正义的手段,正义自在人心 陈良宇受惩罚,但仅以此为鉴,以不影响大体制为前提 They believe, deep in their instincts, that law is only a means towards justice, and that when the outcome of law is perverse, then that law must be overridden, because justice, proper conduct, the proper relationship among human beings must take precedence. So from time to time when you hear about big corruption cases like the recent one involving Cheng [Liangyu], the Party Secretary of Shanghai, it is a big thing. And no doubt he will be made an example of, he'll be punished, the people around him, yes, then after that the trail ends. This will not be the New York State Prosecutor pursuing the legal case to its logical limit. They will ask themselves, now what do we want to do. This fellow has done wrong, he has to be punished and an example has to be made of him, but the larger system has to be protected. There are some who are involved indirectly, they need to be told off, maybe disciplined, but you do not want to upset the order of the universe. So their approach is a very different one, and they will produce laws in vast quantities, on contracts, bankruptcies, foreign investments, on this that and the other. 中国人本能意识到太多民主就会产生地方保护主义,庇护亲朋家族…… 这也是亚洲人难于避免的—— They have that kind of instinct embedded in them, it is not Communist, it is just Chinese. And they know that too much democracy, invariably leads to 'localitis'; of favouritism towards friends, relatives, people who are from the same villages whom we have a relationship with. So I mentioned at the table that for India, it's not a country that can sustain a revolution, because its deep structure would not allow for it. I think China is a country which can only be renewed through periodic revolutions. Kishore asked me when- I said well maybe in 200 years time because these are long cycles and they expect as a matter of course that the history of the People's Republic would not be written by the People's Republic. It will be written by the next dynasty. Except that right now they say we shouldn't call it a dynasty, we are now democrats, we are a republic, there is no Emperor…Well, whatever term you call it, it will be done much later. 中国崛起是否威胁邻国? Is their intention to dominate, to conquer, the way the European powers did in the past? I don't think so. I don't think there is a great desire to turn non-Chinese into Chinese. Maybe Korea, maybe Vietnam, maybe Mongolia, who at various points in time were part of their greater empire, they might consider worth civilising. But beyond that, Sinicising Indians, Russians? No, I don't think they will want to do that. So as they now become stronger and more powerful, I believe that while their old nature will re-assert itself, they will also be reacting to us. If they find the world a threatening place, they will develop their own responses to those threats. 新加坡外长杨荣文谈博客 2006-12-04 13:39:46 新加坡外交部长杨荣文最近在接受新加坡国际广播电台专访的时候认为,博客在社会和媒体方面,能扮演积极的角色;但是,一些特定的议题应该限于在主流媒体进行讨论。 杨荣文是新加坡第一个公开开设博客的内阁部长。杨荣文说:"我不会在我的博客上讨论政策事务,因为那不是一个合适的渠道。我的博客只是晚餐或鸡尾酒会上的谈话,或者会议之后的讨论。我不会花太多精力来写博客。我的既定原则,我不会花很多时间写博客,不超过15、20分钟,我不会在博客上禅精竭虑,只是把成型的想法放在博客上。这样我就可以花较少的精力,维持博客的时间会超过期望。" 在谈到博客对新加坡民意调查方面,是否更能代表大众的情绪,杨荣文表示:"其实,所有的沟通管道都会不断更新的,不然它们会变得老套,人们会觉得沉闷,翻来覆去就是同样的人。想要有效的沟通,你必须时不时地翻新或者尝试新的形式。这就像电视和报纸,你不能一直用一种形式,一种结构。对于新媒体来说,你一定要跟随潮流,不能往后看,只能向前看。" 当被问及"官方政策事务,应该保留在主流媒体层面,而不是博客层面,为什么你这样认为?"时,杨荣文说:"这里有组织纪律。比如说,外交政策方面的交流,除非谈的是现行政策,如果是什么新的东西,或者有任何细微的差别,我就必须遵守组织纪律,与相关的官员厘清事实,外交政策不是个人政策,有些情况下需要内阁来明确。所以,博客不是一个制定政策的随便的方式,所以我要小心;要遵守纪律。" 博客在未来媒体中扮演的是什么角色?杨荣文说:"现在还言之过早。这是一个突然崛起的新科技,科技变化得非常快。要紧的是,我们不能有一个预先的想法。五年前,没有人预料到博客会有今天的样子。五年后,受欢迎的表达方式是什么,没有人知道。重要的是,我们必须保持开放的心态。" (来源:新加坡《南洋视界》) http://beyondsg.typepad.com/beyondsg/ 与李岚清谈重新编撰清史 I think in 2003, they embarked on this project, 'The Official History of the Qing dynasty'. When the former Vice Premier Li Lanqing was in Singapore recently, I asked him about it. He said "we told the scholars not to rush this project". I asked him how long it would take to write this history. He said it would take many years, easily 10 years. I said, "have you collected the material?" He said yes. I asked, "external sources?" He said yes, external sources too. All the countries, the Vatican, European countries, the whole lot; all assembled - 24 official histories, this would be the 26th. And Li's instruction to them was not to be too quick to draw conclusions! 每次中国朝代更替/革命,均需从倒孔开始 The important thing to realise about China is that some things are deeply resistant to change. Take Confucius. Every time they had to overturn a dynasty, they had to overturn Confucius, because Confucius justified the status quo. So throughout the 19th century, whether it was the Taiping Revolution, the Communist movement or Sun Yat Sen; they spent their lives debunking Confucius. 中国人相信法律只是实现正义的手段,正义自在人心 陈良宇受惩罚,但仅以此为鉴,以不影响大体制为前提 They believe, deep in their instincts, that law is only a means towards justice, and that when the outcome of law is perverse, then that law must be overridden, because justice, proper conduct, the proper relationship among human beings must take precedence. So from time to time when you hear about big corruption cases like the recent one involving Cheng [Liangyu], the Party Secretary of Shanghai, it is a big thing. And no doubt he will be made an example of, he'll be punished, the people around him, yes, then after that the trail ends. This will not be the New York State Prosecutor pursuing the legal case to its logical limit. They will ask themselves, now what do we want to do. This fellow has done wrong, he has to be punished and an example has to be made of him, but the larger system has to be protected. There are some who are involved indirectly, they need to be told off, maybe disciplined, but you do not want to upset the order of the universe. So their approach is a very different one, and they will produce laws in vast quantities, on contracts, bankruptcies, foreign investments, on this that and the other. 中国人本能意识到太多民主就会产生地方保护主义,庇护亲朋家族…… 这也是亚洲人难于避免的—— They have that kind of instinct embedded in them, it is not Communist, it is just Chinese. And they know that too much democracy, invariably leads to 'localitis'; of favouritism towards friends, relatives, people who are from the same villages whom we have a relationship with. So I mentioned at the table that for India, it's not a country that can sustain a revolution, because its deep structure would not allow for it. I think China is a country which can only be renewed through periodic revolutions. Kishore asked me when- I said well maybe in 200 years time because these are long cycles and they expect as a matter of course that the history of the People's Republic would not be written by the People's Republic. It will be written by the next dynasty. Except that right now they say we shouldn't call it a dynasty, we are now democrats, we are a republic, there is no Emperor…Well, whatever term you call it, it will be done much later. 中国崛起是否威胁邻国? Is their intention to dominate, to conquer, the way the European powers did in the past? I don't think so. I don't think there is a great desire to turn non-Chinese into Chinese. Maybe Korea, maybe Vietnam, maybe Mongolia, who at various points in time were part of their greater empire, they might consider worth civilising. But beyond that, Sinicising Indians, Russians? No, I don't think they will want to do that. So as they now become stronger and more powerful, I believe that while their old nature will re-assert itself, they will also be reacting to us. If they find the world a threatening place, they will develop their own responses to those threats. 新加坡外长杨荣文谈博客 2006-12-04 13:39:46 新加坡外交部长杨荣文最近在接受新加坡国际广播电台专访的时候认为,博客在社会和媒体方面,能扮演积极的角色;但是,一些特定的议题应该限于在主流媒体进行讨论。 杨荣文是新加坡第一个公开开设博客的内阁部长。杨荣文说:"我不会在我的博客上讨论政策事务,因为那不是一个合适的渠道。我的博客只是晚餐或鸡尾酒会上的谈话,或者会议之后的讨论。我不会花太多精力来写博客。我的既定原则,我不会花很多时间写博客,不超过15、20分钟,我不会在博客上禅精竭虑,只是把成型的想法放在博客上。这样我就可以花较少的精力,维持博客的时间会超过期望。" 在谈到博客对新加坡民意调查方面,是否更能代表大众的情绪,杨荣文表示:"其实,所有的沟通管道都会不断更新的,不然它们会变得老套,人们会觉得沉闷,翻来覆去就是同样的人。想要有效的沟通,你必须时不时地翻新或者尝试新的形式。这就像电视和报纸,你不能一直用一种形式,一种结构。对于新媒体来说,你一定要跟随潮流,不能往后看,只能向前看。" 当被问及"官方政策事务,应该保留在主流媒体层面,而不是博客层面,为什么你这样认为?"时,杨荣文说:"这里有组织纪律。比如说,外交政策方面的交流,除非谈的是现行政策,如果是什么新的东西,或者有任何细微的差别,我就必须遵守组织纪律,与相关的官员厘清事实,外交政策不是个人政策,有些情况下需要内阁来明确。所以,博客不是一个制定政策的随便的方式,所以我要小心;要遵守纪律。" 博客在未来媒体中扮演的是什么角色?杨荣文说:"现在还言之过早。这是一个突然崛起的新科技,科技变化得非常快。要紧的是,我们不能有一个预先的想法。五年前,没有人预料到博客会有今天的样子。五年后,受欢迎的表达方式是什么,没有人知道。重要的是,我们必须保持开放的心态。" (来源:新加坡《南洋视界》) 4月12日 “和谐”决定一切中国高速铁路的路径,在宣传上做得太绝了——先是出现一个拗口难懂的国产英文缩写("CRH中国铁路高速"),请注意这里命名不像率先在广深线试用的国产"蓝箭"机车,从译名来看朴实无华,表明这就是货真价实的"正牌国字号";更加绝妙的是,随着4月18日全国铁路正式提速日期到来,这批时速200公里及以上动车组再次获得另外一个命名:国产"和谐号"CRH动车组。 "和谐"一出,谁与争锋?虽然对于新机车所采用最关键的日本新干线技术"除了靠车头牵引外,部分车厢也自带动力"含糊一笔带过,反而花更大的篇幅渲染"如集成技术"等引进消化创新的技术飞跃。不管怎么说,让粪青自个去吐血吧,咱们追求的就是"和谐社会",和谐决定一切! 这个重要时刻,我想,无论新华社、人民日报以及央视等宣传部门都可以歇菜了吧?不需要一致行动挖掘报道铁道部门的光辉事迹,中国铁路战线的模范人物已经不合时宜了。 最令人关切的是,高速铁路运营安全系数有多高?网线调度车辆维护,还有铁路沿线的安全维护—— 4月11日 知识产权第一诉 4月9日,美国贸易代表苏珊·施瓦布在华盛顿宣布,将于4月10日就中国的知识产权保护问题和出版物市场准入问题,分别向WTO提出两起申诉。 按照中国海关现行的规定,允许假冒商品在除去假冒商标及其他违规性特征的情况下,进入中国销售。美方认为,中方的做法不符合WTO 规定,中方应该修改相关的规定。 美方的另外一起申诉,则是针对中国对外国音像制品、图书以及其他媒体产品过于严格的限制。美方希望,中方能够进一步开放出版物市场。 ————
以前我们总说,盗版是破除信息封锁的最好途径,默许盗版也是一种"政治正确",因此,于情于理,媒体没有必要大张旗鼓地为政府"查封"行为大势宣传报道。 下午选题会上,聊到盗版这个问题,一位同事自爆说,因为心有敬畏,他从未购买过盗版碟——想看,只好找其他同事借来看。我对此惊讶不已,原来你对娱乐资讯的需求如此单调乏味?哎,这也算是一种自我解嘲吧。
4月8日 英特尔为何能落户大连英特尔25亿美元投资大连造芯片,成了最近两周国内外媒体焦点。媒体称,在英特尔的筛选过程中,备受美国对华半导体技术出口限制困扰的中国,击败了印度和以色列等候选国,而享有"振兴东北"政策优待的大连,又赢得了苏州上海等国内城市。 25亿美元、90纳米芯片,这样的数据可能略显抽象,但背后可以探究的故事不少。
此前英特尔在中国22多年投资总额,仅为13亿美元。去年年底,在国际聚焦越南加入世贸组织引发的投资潮中,英特尔宣布在越南胡志明市投资13亿美元设立晶片组装厂时,《经济学人》也惊呼"这是英特尔在邻国中国历年投资额的总和"-据说英特尔原先拟分别在越南/泰国设厂,估计泰国军事政变以及社会主义越南拥抱资本主义的热情一并发挥作用,英特尔最终舍弃泰国而增加在越南的投资。 英特尔销售主流技术已是65纳米,两三年后工厂投资,恐怕已经进入45纳米时代,也就是说给中国转移的技术可能相隔一两代的差距。即便如此,在素来流行的"中国威胁论"舆论中,也很容易引发"削弱美国竞争力"之担忧。 那么,英特尔为何能顺利到中国造芯片? 《亚洲时报》提供了一个很有意思的政治读解: 胡jt访俄前,美国参谋长联席会议主席佩斯将军(Peter Pace) 到访北京,他也是2007年访华的最重量级外国军事要人,自然获得空前开放的接待待遇。据说在3月23日商谈中,他与中国军方领导商谈了建立美中军事热线一事。舆论认为这是中美军方真正开始实质性交流的象征,美国军方近来也不再一味高调纠缠"中国威胁论"了,而是呼吁中方要加强透明性。 在胡Jt访问俄罗斯期间,英特尔宣布在华投资25亿美元造芯片。亚洲时报认为,这是一个精心选择的时机。中国一直以来都致力于发展半导体产业,英特尔在大连建厂甚至有可能帮助中国开创一个新时代。
US shadow over China- Russia ties
If timing has a place and meaning in diplomacy, the two developments in Beijing over the weekend provided an apt scene setter for Hu's state visit to Russia on March 26-28.
对英特尔而言,自然希望通过巨额投资巩固与中国政府的关系,增加在政府决策中的话事权。国际IT电信巨头最头疼的,莫过于中国如今流行另搞一套标准,最瞩目的莫过于中国标准的3G——TD,虽然汉芯被证明是一个笑话,但是"龙芯"照样接踵而至,更早前倡议设中国的无线区域标准以驱逐WIFI,更是令英特尔焦虑——毕竟,中国市场如此之大,中国政府完全有底气通过设立各种各样的标准来制衡乃至降伏外国巨头,更别说,每个企业都有虎视眈眈的直接竞争对手呢。以英特尔为例,据说AMD2005年就曾向中方转让其所拥有的低功耗X86微处理器核心技术,向中国政府示好。 事实上,中国多个合格城市的竞争,包括大连上海苏州等城市都积极加入角逐中,也给英特尔选择中国投资提供了更充分理由,可以狮子大开口。对于外界盛传中国政府可能给予英特尔最高10亿美元的鼓励性资金,英特尔撇撇嘴巴说,这都是惯例。 说到这里,就更容易理解英特尔为何最终落户大连,显然这不单单是因为苏州、上海等地的成本因素,最终选址大连与曾担任大连市长的现任商务部长薄熙来不无关系。商务部,向来是最积极维护招商引资优惠环境的部门,英特尔此时不卖薄熙来的面子更待何时?
印度IT工业基础不错,又有英语语言优势,而相信英特尔公司的印度籍高层也不少,按理说这都是英特尔选择印度的有利条件。 但是不利因素同样突出。譬如,印度基础设施太差,官僚主义严重。
《经济学人》曾引用印度一家货运公司的例子,称从印度第三大城市加尔各答特送货到第一大城市孟买(2150公里)可能耗时五天,平均时速11公里,检查站或者收费站排队则要耗费32小时。譬如,诺基亚最初在印度投资选点,先决条件就是拥有足够运力的国际机场,结果只有孟买/德里和钦奈三个地方,结果因为钦奈同时拥有海港而脱颖而出。
(我曾跟印度媒体同行交流"为何印度政府不优先改善基础设施"?他说,政府需要把更多的资金投放在教育、医疗和农业等方面,难于顾及改善基础设施。谈到印度的农业政府补贴,最大的开销似乎就是浇灌农田的电费或者柴油费,据说这方面的补贴居然是政府在教育与医疗方面支出的总和。更大的弊病在于,但凡田亩多的农民,也是家境相对宽裕的农民,他们获得的电费或者柴油补贴更多,而穷苦农民则可能缺乏用电设备或者田地稀少,享受不到多少好处。)
而英特尔要找到一块合适地皮,势必难于避免拆迁这样的难题。印度的"经济特区"往往不成气候,全国各地像摊大饼一样,争先恐后铺开,但是各个"经济特区"往往不成规模,几十亩地也可能宣称经济特区——与其冠名与"经济特区",更像是中国的经济开发区。因此,从"经济特区"设立的第一天开始就遭受舆论抨击,认为这种无序的工业开发侵占良田,而大量普通企业也争相迁入工业园借此逃避税收。而印度失地农民一旦被竞争选票的各类政党组织起来,与政府征地的执行人员冲突很容易恶化,往往会酿成血案。虽然孟买和德里机场衰败,甚至不如中国一个普通市的机场,但在2006年2月,就因为政府让私营承包商参与机场翻新工程,居然遭遇与政府结盟的共产党威胁说要组织罢工示威。 印度劳动法相当苛刻,只要超过八小时就要严格按照加班费支付薪酬。电信巨头诺基亚位于Chennai的生产基地也受此困扰,他们希望雇员实行12小时轮班制,作为补偿,工人可以享有更多假期;事实上,很多雇员上班路途遥远,他们也乐于接受这样的工作安排。同样,在解聘员工时候,企业也相当棘手。按照1947年通过的企业纠纷令(Industrial Disputes Act),规定凡雇员超过100人的企业,解聘员工时候均需要获得政府的批准。
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